Here's Dylan, daughter of Lee's youngest son Dan. Another fabulous member of the fourth generation.
Dan and Diana.
Bracelet Gate
Our family shares stories about grandparents, uncles, aunts, each other, children, and pets. And some of us share a bracelet.
Tuesday, October 7, 2014
Three Generations of Zahms Wearing the Bracelet
Gretchen wearing it first.
Tina, thoughtfully, follows.
And Alex. Who could better demonstrate the joy of passing this bracelet on!
Jeanne Wearing the Bracelet
Jeanne Jeffery wears the bracelet with her scary husband Paul lurking in the background.
A now with nice Paul in the background.
A now with nice Paul in the background.
Wednesday, July 2, 2014
Sister Ginny Wears the Bracelet
Ok Gram, a few thoughts:
I remember the sunporch as if it were Sleeping Beauty's
balcony, with thorny vines climbing up and around it. It always seemed sunny
and dusty and blissfully comfortable.
Sneaking out on those summer nights for a
"chocolate" with Susie and Gretchen, ascending the enchanted stone
steps between the dark houses, and sitting on the grass in that amazing round
park at the summit of Syracuse. And talking endlessly about boys (sigh!).
Gram seemed unconcerned with material things - it seemed to
me that the only possession of importance to her was the Bracelet, which
represented her love for all of us and each of us.
She was a great example of disinterested and abiding love -
she cared about us a lot without either doting on us or badgering us.
Gram proved that you really can live in the moment,
contentedly.
Thursday, June 19, 2014
Piera Wearing the Bracelet (With Luke)
Tuesday, June 17, 2014
Paula Wearing the Bracelet as Necklace
Having the bracelet in my
hands, on my wrist, around my neck, enjoying family talk with Sue, looking at
old pictures and trying to reconstruct a family tree, I was consciously aware
of the weight of our ancestors, and the connection among all the cousins. The
memories I have of Gram are many and varied, and several have been mentioned
already: her house in Syracuse, her brown suit, all the mittens, her
willingness to get down on the floor and hang out with us. And when we were
teenagers, she seemed so much more understanding than our parents were about,
well, everything. Gram rightly criticized my impulsiveness, but I think she also
loved my spontaneity.
Just the other day while I
was knitting, I remembered that although my mom got me started, Gramma taught
me to purl, how to pick up dropped stitches, and bind off. And how to tie my
shoes––those awful Buster Brown oxfords I was forced to wear for so many years.
Being a stuffed-animal girl, I neglected my dolls when girls all around me were
playing “Mothers” with theirs––until Gram started making them doll clothes and
showed me how. That was a big pastime for me as a kid, and it’s not surprising that
when I grew up, making stuff took precedence over motherhood.
I also remember playing
hours of “Old Maid,” and “Authors,” with both her and Grampa on dark February
days when I was home from school for Lincoln’s or Washington’s birthday (we got
both, back then), or being sick, which I was, a lot. Or maybe I faked it to
stay home with Gram. And we made valentines, too, and walked to the mailbox to
send them to my cousins. From summertime, I remember her making strawberry jam
at our house, and the phenomenon of the cooled paraffin on top of the jars. My
dad, was a big fan of her doughnuts, but, alas, not much else she cooked.
Frankly, Gramma had few standards for food preparation.
When I was a grad student in
Syracuse, Gram was still very much alive. It was the early 1970s, the Viet Nam
Era, the time of Hawks and Doves, peace marches and Nixon. My phone rang almost
nightly, predictably, right after the news. It was always Gramma. “I just had
to call you up and SPUTTER! she’d say, sincerely angry. “I just had to
SPUTTER!” about the war, Watergate, our President. Really, there’s no better
term for what she was doing. Lately, I find myself using it to explain an
irresistible urge to rant about political stupidity. I recommend it.
When we talk about our
family, we think of ourselves as “Stellmans.” But when we look at the family
lineage, it’s the Elliot line that gets the attention, with all their existing documents
and pictures and DAR status. As an old Brattleboro family, the Elliots gave several
luminaries to the 19th-century humanitarian circles of New England.
Not until the immigrant cabinetmaker Louis Heinrich Stellman married a young
Elliot girl named Rose, and had a son named Louis who married The-Woman-Not-Yet-
Known-as-Gram, did we have a chance to become “the Stellmans.”
Gramma was born a Blodgett. She
grew up poor.. Born in 1885 in Gardner, MA, she and her siblings were child
labor for a furniture factory, caning chair-seats at home when they were very
young. She never forgot how; she fixed several chairs in my parents’ dining
room, and I wish she’d taught me. It’s a dying craft. Their mother’s name was
Lucy Brown. And their father, Eugene, was a shoemaker who moved the family to
Brattleboro at some point. The big family lived outside of town, on Tater Lane,
without indoor plumbing or electricity. And Eugene was an atheist with an
annotated Bible beneath his cobbler’s bench, who, according to the stories,
would pull it out and harangue his captive clients. That Bible is still in our
family. So is the old Elliot one. While the Elliots recorded their begats, the
senior Blodgett reasoned against the Almighty.
Oddly, although her father
wasn’t a religious man, he was evidently a very strict moralist. Gramma told me
once that he beat his daughters for trimming their homemade muslin petticoats
with the red-dyed stripe that typically edged the store-bought fabric at the
time.
I wish I knew how Gram and
Grampa met, from such different backgrounds, such different standings in the
town. From age 18, she was a one-room schoolteacher in Brattleboro, and a little
bit older than he was. He went to college. The illustrious family didn’t know,
ever, that when Louis Stellman married Corinne Blodgett on September 29, 1909,
Gram was three months pregnant with my mother, Evelyn. They moved to Syracuse
right afterward, and Gram kept that
secret until she died. Ev found out in the 80s when she got a look at her
original birth certificate and detected that her father had forged it. She was
really born sometime in March. For my own little family, August 1st has
become Ev’s Birthday Observed.
Whatever Gramma felt at that
time, when premarital pregnancy meant disgrace, I remember that Evie felt awful
for her. And now, reflecting, so do I. But my mother’s biggest concern, which
made us laugh after she said it, was, “Please don’t let my sister Barbara
know.” . . .
If I’d been a little
cleverer, I might have guessed, since when Gram reminisced to us Flower
Children about sex in her day, her remark, with a characteristic snort, was, “Oh,
of course we did it; we just didn’t talk about it.”
Oh, they did it. A lot. They
made all of “the Stellman girls” who became our mothers, who, with the help of the
rather marginal fathers, ended up making all of us. The rest is history.
If we write it down.
PS: Another small factoid:
one of Gram's (younger?) brothers, Alton, came out here to teach school in the
early 20th century, to Yakima (Nowhere), WA. There are still Blodgetts there.
Never met one.
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